1 Corinthians 5:5 - Hand over someone to Satan so that his spirit may be saved?

Does 1 Corinthians 5:5 have conditions?

1 Corinthians 5:5: "(you are) to-hand-over such (a one to) Satan for (the) destruction (of his) flesh, in-order-that (his) spirit MAY-BE-SAVED on the day (of) the Lord Jesus."

Conditions:

It is written: "(you are) TO-HAND-OVER such (a one to) SATAN for (the) destruction (of his) flesh, in-order-that (his) spirit MAY-BE-SAVED on the day (of) the Lord" (1 Corinthians 5:5). Paul did not write in 1 Corinthians 5:5 to hand over such a one to Satan for the destruction of his flesh in order that his spirit "will" be saved, but Paul wrote to do that in order that his spirit "MAY-BE-SAVED" (1 Corinthians 5:5). 

The Greek word for "MAY-BE-SAVED" is in the Subjunctive mood, which is the mood of possibility and potentiality, meaning that the action described may or may not occur, depending upon other conditions. 

Paul wrote elsewhere that a similar action was taken for "Hymenaeus and Alexander, whom I-HANDED-OVER (to) SATAN in-order-that they-may-be-disciplined not to-blaspheme" (1 Timothy 1:20). In that verse, TO HAND OVER someone to SATAN was done "in-order-that they-may-be-disciplined not to-blaspheme" (1 Timothy 1:20). 

In a similar way, the man whom the Corinthians were "TO-HAND-OVER such (a one to) SATAN" (1 Corinthians 5:5) was committing "sexual-immorality" (1 Corinthians 5:1), and so this disciplinary act could have been done so that he may be disciplined not to practice sexual-immorality. Depending also on the result of that, "(his) spirit MAY-BE-SAVED" (1 Corinthians 5:5). 

We actually learn in 2 Corinthians that this man would probably have been restored to fellowship, indicating that the disciplinary act of 1 Corinthians 5 would probably have been successful for that man to be disciplined not to practice "sexual-immorality" (1 Corinthians 5:1), as Paul wrote in 2 Corinthians: "if anyone has-caused-grief, he-has-grieved not me, but in part (that I not be-(a)-burden), you all. This punishment by the majority (is) sufficient (for) such (a one), so-that on-the-contrary, instead you (should) forgive and comfort (him), (that) such (a one) should not somehow be-swallowed-up (by) more grief. Therefore I-urge you to-confirm (your) love for him. For I also wrote for this (purpose): that I-might-know your approvedness, whether you-are obedient in all (things). And (to) whom you-are-forgiving anything, I-also. For indeed what I-have-forgiven, if I-have-forgiven anything, (is) for your sakes in (the) presence (of) Christ, in-order-that we-may not be-exploited by SATAN. For we-are not unaware (as to) his schemes" (2 Corinthians 2:5-11).

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